The biblical vocabulary of forgiveness
Three key Hebrew and Greek words illuminate what biblical forgiveness means:
- salach (Hebrew) — to pardon. Used exclusively of God's forgiveness. Numbers 14:19-20: "In accordance with your great love, forgive the sin of these people... The Lord replied, 'I have forgiven them.'" God's pardon is an act of his own free will.
- nasa (Hebrew) — to lift, carry, take away. Psalm 32:1: "Blessed is the one whose transgressions are forgiven (nasa), whose sins are covered." Sin is a weight lifted. The image is physical relief from a burden.
- aphiēmi (Greek) — to send away, release, let go. Used in the Lord's Prayer: "forgive us our debts as we also have forgiven our debtors" (Matthew 6:12). Forgiveness is a release — the creditor lets the debt go.
Together these words paint forgiveness as: a pardon granted freely, a weight lifted, and a debt released. All three dimensions apply to God's forgiveness of you. The third — releasing a debt — is the primary model for how you forgive others.
God's forgiveness of us
The most important thing the Bible says about forgiveness is what God has done. The entire Old Testament sacrificial system — the Day of Atonement, the Passover, the daily offerings — was the shadow of what Christ's death would accomplish: actual, permanent, complete forgiveness.
Key passages on God's forgiveness:
- Psalm 103:12 — "As far as the east is from the west, so far has he removed our transgressions from us." East and west never meet; the distance is infinite.
- Isaiah 43:25 — "I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more." Not just forgiven but not remembered.
- Micah 7:19 — "You will hurl all our iniquities into the depths of the sea." Removed with force and permanence.
- 1 John 1:9 — "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness." Faithful and just — not charitable. The legal basis is Christ's payment; the forgiveness is therefore certain and complete.
- Hebrews 10:14 — "By one sacrifice he has made perfect forever those who are being made holy." The sacrifice was once for all; the forgiveness is permanent.
God's forgiveness is not contingent on our performance after receiving it. It's not revoked when we sin again. It's not partial — covering some sins but not others. The Bible's picture of divine forgiveness is total, permanent, and based on Christ's work, not ours. This is what the New Testament calls grace — and understanding it deeply is what makes forgiving others possible.
Forgiving others: the command and the standard
The Lord's Prayer gives the basic structure: "Forgive us our debts, as we also have forgiven our debtors" (Matthew 6:12). Jesus follows this with commentary: "For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins" (v.14-15).
This is one of Jesus' sharpest statements. The link between receiving and giving forgiveness is not accidental — it flows from the Parable of the Unmerciful Servant (Matthew 18:23-35). A man is forgiven a debt equivalent to millions of dollars; he then has a colleague imprisoned for a debt worth a few dollars. The master is furious. The point: the size of what you've been forgiven dwarfs what anyone owes you.
The standard for forgiving others: Ephesians 4:32 — "forgiving each other, just as in Christ God forgave you." How did God forgive you?
- While you were still a sinner (Romans 5:8)
- Without requiring repayment
- Completely, not partially
- Without bringing it up again
- Not because you deserved it
That is the model. It is a high standard. It is the standard.
Forgiveness is not the same as reconciliation
One of the most important distinctions in the biblical teaching on forgiveness: forgiveness and reconciliation are not the same thing.
Forgiveness is what you do in your own heart — releasing the claim, canceling the debt, choosing not to hold it. You can do this unilaterally. You can forgive someone who hasn't apologized, someone who doesn't know you've forgiven them, someone who is no longer alive. Forgiveness is an act of your will enabled by grace, not a feeling that arrives.
Reconciliation requires both parties. It involves mutual acknowledgment, truth-telling, and trust being rebuilt over time. It is not always possible (the other person may be unwilling), and it is not always wise (some relationships are unsafe to restore). You can forgive someone fully and still maintain appropriate boundaries.
Joseph is the paradigmatic example. He forgave his brothers inwardly long before the reconciliation scene in Genesis 45. The forgiveness was his to give; the reconciliation waited until they were in a position to receive it.
What forgiveness is not
- Forgiveness is not minimizing the harm. You can forgive and still name clearly what was done and what it cost you.
- Forgiveness is not trust restored. Trust is earned over time through changed behavior. Forgiveness can precede trust by years.
- Forgiveness is not feeling okay about what happened. The feeling of injustice can remain; the choice to release the debt is independent of the feeling.
- Forgiveness is not reconciliation. See above — they are distinct and one does not require the other.
- Forgiveness is not forgetting. "Forgive and forget" is not a biblical phrase. God's choice not to "remember" (Isaiah 43:25) is a choice not to bring it up, not a divine amnesia. Human beings cannot erase memory, but they can choose not to rehearse the offense.
The practical work of forgiveness
Forgiveness is rarely a one-time event. Luke 17:4 — "If he sins against you seven times in a day and seven times comes back to you saying 'I repent,' you must forgive them." Seven times in a day is a description of an ongoing practice.
The pattern for practicing forgiveness:
- Name the debt. What specifically was done? What did it cost you? Forgiveness begins with honesty, not denial.
- Choose to release it. Not because the other person deserves it or because you feel like it. Because you've been forgiven more, and because God is trustworthy to handle justice.
- Repeat as needed. When the memory returns with fresh anger, the choice is to release again. This is not re-forgiving — it's re-applying a forgiveness already granted.
- Pray for them. Matthew 5:44 — "pray for those who persecute you." Prayer changes your posture toward the person over time.
A prayer for forgiveness
Lord, I need to receive what you've given me and extend what I've been given.
First: thank you that my debt is gone. Not reduced, not deferred — gone. Help me live in the freedom of that rather than performing the guilt I no longer need to carry.
And where I'm holding what was done to me: I don't feel like releasing it. But I choose to. I give you the right to collect. I release the claim. Help me mean it and keep meaning it when the memory comes back.
Make me as free from bitterness as you are free from my past. Amen.
How Rise can help
Forgiveness is one of the most talked about and least practiced aspects of Christian faith. Rise is a private space to work through what you're holding — to name the offense, understand the biblical framework for release, and pray your way toward actually letting it go. You can also ask Rise the hard questions: "Does forgiving mean I have to reconcile?" "Is it biblical to maintain distance from someone I've forgiven?" Rise will give you biblically grounded answers without rushing the process.